Showing posts with label evil spirit. Show all posts
Showing posts with label evil spirit. Show all posts

Sunday, November 20, 2016

Abimelek: The Destruction Of A Evil King

You Won't Believe How He Is Killed (A Must Read)



Judges 9 New International Version (NIV) Abimelek

 9 Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, 2 “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.” 3 When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” 4 They gave him seventy shekels[a] of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers. 5 He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding. 6 Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king. 7 When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. 8 One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’ 9 “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’ 10 “Next, the trees said to the fig tree, ‘Come and be our king.’ 11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’ 12 “Then the trees said to the vine, ‘Come and be our king.’ 13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’ 14 “Finally all the trees said to the thornbush, ‘Come and be our king.’ 15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’ 16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves? 17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian. 18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you. 19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! 20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!” 21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek. 22 After Abimelek had governed Israel three years, 23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. 24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers. 25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek. 26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him. 27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek. 28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek? 29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”[b] 30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry. 31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you. 32 Now then, during the night you and your men should come and lie in wait in the fields. 33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.” 34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies. 35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place. 36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!” Zebul replied, “You mistake the shadows of the mountains for men.” 37 But Gaal spoke up again: “Look, people are coming down from the central hill,[c] and a company is coming from the direction of the diviners’ tree.” 38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!” 39 So Gaal led out[d] the citizens of Shechem and fought Abimelek. 40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. 41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem. 42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek. 43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them. 44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. 45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it. 46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith. 47 When Abimelek heard that they had assembled there, 48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!” 49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died. 50 Next Abimelek went to Thebez and besieged it and captured it. 51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof. 52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull. 54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died. 55 When the Israelites saw that Abimelek was dead, they went home. 56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. 57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them

Commentary

With Gideon dead, Abimelek wanted to take his father's place. (Jerub-Baal is another name for Gideon see 6:32) To set his plan in motion he went to the city of Shechem, his mother's hometown, to drum up support.  Here he felt kinship with the residents.  These relatives were Canaanites and would be glad to unite against Israel.  Shechem was an important city a crossroads for trade routes and a natural link between the coastal plain and the Jordan Valley.  Whoever controlled Shechem would dominate the countryside. (Judges 9:1-3)  Israel's king was to be the Lord and not a man.  But Abimelek wanted to usurp the position reserved for God alone.  In his selfish quest, he killed all but one of his 70 brothers half brothers.  People with selfish desires often seek to fulfill them in ruthless  ways. Examine your ambitions to see if they are self-centered or God-centered.  Be sure you always fulfill your desires in ways that God would approve. (Judges 9:2-5) Politics played a major apart in pagan religions such as the worship of Baal-Berith.  Governments often went so far as to hire temple prostitutes to bring in additional money.  In many cases a religious system was set up and supported by the government so the offerings could fund community projects. Religion became a profit-making business.  In Israel's religion, this was strictly forbidden.  God's system of religion was designed to come from an attitude of the heart, not from calculated plans and business opportunities it was also designed to serve people and help those in need not to oppress the needy (Judges 9:4)  Abimelek was declared ruler of Israel at Shechem, the site of other key Bible events.  It was one of Abraham's first stops upon arriving in Canaan (Genesis 12:6,7).  When Jacob lived there two of his sons killed all the men in Shechem because the prince's son raped their sister (Genesis 34).  Joseph's bones were buried in Shechem (Joshua 24), and the kingdom of Israel would split apart at the same city(1King 12)(Judges 9:6).  In Jotham's parable the trees represented Gideon's 70 sons, and the thornbush represented Abimelek, Jotham's point was this: a productive person would be too busy doing good to want to bother with power politics.  A worthless person, on the other hand, would be glad to accept the honor--but he would destroy the people he ruled Abimelek, like a thornbush, could offer Israel no real protection or security.  Jotham's parable came true when Abimelek, destroyed the city of Shechem (9:45) burned "the tower of Shechem" (the city of Beth Milo, 9:46-49) and was finally killed at Thebez (9:53-54) (Judges 9:16) Abimelek was the opposite of what God wanted in a judge, but it was three years before God moved against him, fulfilling Jotham's parable.  Those three years must have seemed like forever. (source: Life Application Bible)

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Sunday, July 10, 2016

Jesus' Righteous Judgement

when people say "don't judge me" you say I'm speaking what Jesus' says...
 


Do you as a Christian get tired of hearing celebrities, worldly people and so called "Christians" with unrighteous living say "don't judge me" because they don't want to hear what the Lord has to say about righteous living and being a child of God (Jesus).  They say part of this scripture Judge Not, well they are only quoting half of the scripture. If you read other scriptures that backs up this scripture you will see that you can tell them what God (Jesus) condemns as unrighteous. That's not you judging but God's (Jesus') judgement; you are only a messenger. Here's the scriptures I'm talking about: 

 Matthew 7:1-3 King James Version (KJV) 

 7 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? (This is the scripture most celebrities and unrighteous people are talking about but, here's another scripture that adds more detail to this scripture)

Romans 2:1-15 New International Version (NIV)

God’s Righteous Judgment
2 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2 Now we know that God’s judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance? (As long as you are living righteous you can say that they are living unrighteous. You are really not making the judgement but are repeating what God (Jesus) has already proclaimed.  The ones who are living ungodly can't judge.)


5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. 6 God “will repay each person according to what they have done.”[a] 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.


12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.



Sunday, May 29, 2016

The Lord Will Destroy Evil Rulers! Christians Stay Devoted to The Lord!

Just like Elijah did...

2 Kings 1:1-18

The Lord’s Judgment on Ahaziah
1 After Ahab’s death, Moab rebelled against Israel. 2 Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, “Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury.”

3 But the angel of the Lord said to Elijah the Tishbite, “Go up and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?’ 4 Therefore this is what the Lord says: ‘You will not leave the bed you are lying on. You will certainly die!’” So Elijah went.

5 When the messengers returned to the king, he asked them, “Why have you come back?”

6 “A man came to meet us,” they replied. “And he said to us, ‘Go back to the king who sent you and tell him, “This is what the Lord says: Is it because there is no God in Israel that you are sending messengers to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!”’”

7 The king asked them, “What kind of man was it who came to meet you and told you this?”

8 They replied, “He had a garment of hair[a] and had a leather belt around his waist.”

The king said, “That was Elijah the Tishbite.”

9 Then he sent to Elijah a captain with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, “Man of God, the king says, ‘Come down!’”

10 Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men!” Then fire fell from heaven and consumed the captain and his men.

11 At this the king sent to Elijah another captain with his fifty men. The captain said to him, “Man of God, this is what the king says, ‘Come down at once!’”

12 “If I am a man of God,” Elijah replied, “may fire come down from heaven and consume you and your fifty men!” Then the fire of God fell from heaven and consumed him and his fifty men.

13 So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. “Man of God,” he begged, “please have respect for my life and the lives of these fifty men, your servants! 14 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”

15 The angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So Elijah got up and went down with him to the king.

16 He told the king, “This is what the Lord says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!” 17 So he died, according to the word of the Lord that Elijah had spoken.

Because Ahaziah had no son, Joram[b] succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. 18 As for all the other events of Ahaziah’s reign, and what he did, are they not written in the book of the annals of the kings of Israel?


Commentary: 2 Kings 1: 1-18 Life Application Study Bible

1:1 Because 1 and 2 Kings were originally one book, 2 Kings continues where 1 Kings ends.  the once great nation of Israel was split in two because the people forgot God.  The book begins with Elijah a prophet of God, being carried away to heaven.  It ends with the people of Israel and Judah being taken into captivity.  In 1 Kings, the beautiful temple of God was built.  In 2 Kings, it is desecrated and destroyed.  Our world is strikingly similar to the world described in 2 Kings. National and local governments do not seek God, and countries are tormented by war.  Many people follow the false gods of technology, materialism, and war.  True worship of God is rare on the earth.  In our chaotic and corrupt world, we can turn to examples such as David, Elijah, and Elisha, who were devoted to God's high honor and moral law and who brought about renewal and change in their society.  More important, we can look to Jesus Christ, the perfect example.  For nations to do God's will, they need individuals who will do God's work.  If you heart is committed to God, he can work through to accomplish the work he has called you to do.

1;2 Baal-Zebub was not the same god as Baal, the Canaanite god worshiped by Ahab and Jezebel (1Kings 16:31-33) Baal-Zebub was another popular god whose temple was located in the city of Ekron.  Because this god was thought to have the power of prophecy, King Ahaziah sent messengers to Ekron to learn of his fate.  Supernatural power and mystery were associated with Baal-Zebub.  Ahaziah's action showed the kings's disrespect for God.

1:8 For more information on Elijah, see his Profile in 1 Kings 17 p. 525 Life Application Study Bible.

1:13-15 Notice how the third captain went to Elijah, Although the first two captains called Elijah "man of God," they were not being genuine--God was not in their hearts. The third captain also called him "man of God," but he humbly begged for mercy.  His attitude showed respect for God and his power and saved the lives of his men.  Effective living begins with a right attitude toward God.  Before religious words come to your mouth, make sure they are from your heart.  Let respect, humility and servanthood characterize your attitude toward God and others.

1:18 The book of the annals of the kings of Israel and the book of the annals of the kings of Judah (8:23) were history books.  The inspired writer of 2 Kings selected facts from these books to retell the story thoughts and selection process to make sure that the truth, God's Word, would be written.

ELIJAH THE PROPHET (FULL MOVIE)

Sunday, April 24, 2016

Satan: The Man of Lawlessness

2 Thessalonians 2New International Version (NIV) 


 The Man of Lawlessness 

2 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2 not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come.3 Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness[a] is revealed, the man doomed to destruction. 4 He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. 5 Don’t you remember that when I was with you I used to tell you these things?6 And now you know what is holding him back, so that he may be revealed at the proper time. 7 For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. 9 The coming of the lawless one will be in accordance with how Satanworks. He will use all sorts of displays of power through signs and wonders that serve the lie, 10 and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved.11 For this reason God sends them a powerful delusion so that they will believe the lie 12 and so that all will be condemned who have not believed the truth but have delighted in wickedness. 

 Stand Firm 

13 But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits[b] to be saved through the sanctifying work of the Spirit and through belief in the truth. 14 He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ. 15 So then, brothers and sisters, stand firm and hold fast to the teachings[c] we passed on to you, whether by word of mouth or by letter. 16 May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, 17 encourage your hearts and strengthen you in every good deed and word.